Category Archives: Religion

The reality of evil

Macedonia

Macedonia

Acts 16
For Sunday, May 12, 2013
Seventh Sunday of Easter

The recent Boston Marathon bombing was a jarring reminder to those of us in the U.S. that evil is real. In countries which have suffered regular atrocities, such as Israel or Russia (Beslan, Nord Ost) no such reminder is needed.

Evil can manifest itself in our day to day relationships as well. Such was the case with the Apostle Paul in Acts 16. A slave girl who practiced divination had been following Paul and his team for days. Her constant shouting was making it difficult for the team to have the meaningful conversations they sought with locals in Macedonia. Out of annoyance Paul finally addressed the issue. He knew the girl was possessed by a demon and responded by doing three things: he addressed the demon directly, invoked the name of Jesus, and commanded the demon to leave. The demon did just that, not because Paul was a specialist in exorcism, but simply because of the power of Jesus’ name.

We don’t often encounter demons in the Secular West. We would be more likely to refer this girl to a psychiatrist. Granted, mental illness is as much a reality as is demonic influence, yet we would do well to consider both in our ministries of the gospel.

I once encountered a demon-possessed girl as a missionary in Siberia. “How did you know?” you ask. I know because when I made the mistake of pronouncing the demon’s name as OHleg, a deep and very different voice came out of this diminuitive girl saying, “My name is oLEG.” As the hair stood up on the back of my neck I quickly moved my emPHAsis to the correct syllAble. I wasn’t sure what to do next. I must have missed the seminary class on casting out demons. The one thing my colleague Jan and I did right was invoking the name of Jesus. For the next week this girl was a changed person. Then she unfortunately invited oLEG to return. We never saw her again.

Evil is real. May we have the grace, wisdom, and encourage to invoke the name of Jesus in its face.

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Craving evil?

 

"Vroom, Vroom", Lorenzo Quinn, 1966, London.

“Vroom, Vroom”, Lorenzo Quinn, 1966, London.

1 Corinthians 10:1-13
For Sunday, March 3, 2013
3rd Sunday in Lent

If you are like me, here is the internal dialogue that reading 1 Cor. 10:1-13 engenders in your soul.  ”Do I crave evil?  No, but I certainly fall prey to temptation more frequently than I like.”  From this point, the internal conversation turns in one of two ways.  Either we say, “Ah… it’ll be alright,” or we say, “Lord, I’m not where I’m supposed to be.  What’s the next step forward for me?

If you took turn number one then you have every reason for concern based on the point Paul is making from Israel’s history.  All of Israel experienced the miracle of the exodus but not all of Israel reached the Promised Land.  Why not?  Because they died in the desert.  Why did they die in the desert?  Some of them idolized a lifestyle of entertainment and self-gratification (v. 7).   Some of them engaged in sexual immorality (v. 8), the very concept of which has become alien to our overly permissive and over-sexualized culture.  Some of them questioned God’s very intentions for them (v. 9).  Yet others of them grumbled against God’s leadership (v. 10).

Paul’s point is that it’s not enough to have received Christ and to self-identify as a believer.  True believers keep moving actively toward the Promised Land.  To stop moving forward is to start craving evil.  Let’s not do that.  Instead, let’s ask our gracious Father, “What is the next step for me?”  We can get there, together.


Entertaining the Story

"Harvest in Provence", Van Gogh

“Harvest in Provence”, Van Gogh

For Sunday, February 17, 2013
First Sunday in Lent

When I read this week’s first passage, Deut. 26:1-11, I thought about how a postmodern skeptic might react to it.  ”What’s this talk about God giving land to one people over another?  The only reason people have land is because they’ve taken it from someone else!  It’s not pretty but there it is.”

Accepting postmodern premises I would be forced to agree.  With God out of the picture the Israelites took their “Promised Land” from the Arabs who were living there, and the Arabs who were living there took it from someone else before them, and so on, all the way back to, well, I suppose, the first fish to crawl out of the water.

Yet it is the postmodern premises which I question.  On what basis has God been removed from the picture?  Is it that he’s not scientific?  He claims to be the creator of science along with everything else.  Is it that he’s not secular?  He claims to have come down to earth and walked among us.  Is it that He’s just implausible?   Given an anti-supernatural starting point, sure, but stepping back yet again, on what basis was this starting point established?

An alternative to all of this would be to entertain the premise that God really does exist and that what is written about him and by him and about us in the Bible is true.    The story is one of a people gone astray and a God working to deliver them from the consequences of their actions.  It’s a story of a God who has seen our “affliction, toil, and oppression” (Deut. 26:7) and wants to remedy them by giving us relief, rest, and liberty.

“Well then,” responds the skeptic, “on what basis was this story established?”  I would suggest three: the creation of the world, the resurrection of Christ from the dead, and the testimony of our own consciences.  This is a story that we can enter the moment we believe in our hearts that Jesus is Lord (Rom 10:9, 10).

If you are reading this today and haven’t yet entered the Christian story, I invite you in, at least for a short visit.  If you are already here, then let us embrace this story together with all of our time, talent, and treasure, that we might make our world the Promised Land it once was and is yet intended to be.


freedom

"Transfiguration of Christ," Giovanni Bellini, Galleria Nazionale di Capodimonte, Naples, Italy.  d. 1516.

“Transfiguration of Christ,” Giovanni Bellini, Galleria Nazionale di Capodimonte, Naples, Italy. d. 1516.

2 Corinthians 3:12 – 4:2
For Sunday, February 10, 2013
Transfiguration Sunday

If you have ever worked on a team you know how strained relationships can become.  We are so quick to ascribe failure to to others yet so slow to recognize fault within ourselves.  When faced with such conflicts the important point to remember is what the Apostle Paul says here:  ”Where the Spirit of the Lord is, there is freedom” (3:17).

The Corinthians were not pleased with Paul when he wrote this letter to them. They were experiencing him as operating out of worldliness and insincerity (the opposites of what Paul affirms for himself in 1:12).  Paul had promised to visit, didn’t, and they likely felt slighted (1:15-17).

Yet rather than getting caught up in a “he said, she said” exchange, Paul kept his eye on the bigger picture.  The bigger picture was that as glorious as was God’s ministry to Moses on stone at Sinai, so much more glorious was God’s ministry to Paul and his brothers and sisters at Corinth.  While Moses was the only one to reflect God’s glory then, on this side of the cross we all now reflect God’s glory (3:18).

Remember this the next time you find yourself in conflict with another Christian brother or sister or the next time your motives are misunderstood.  Don’t get caught up in defending yourself or in mutual recrimination.  Instead, marvel at the connection we share with one another  in the gospel and keep proclaiming the gospel’s hope with great confidence and boldness.  Where the Spirit of the Lord is, there is freedom.

Points to Ponder:

  • What would most help you hang on to the freedom of the Spirit of the Lord the next time you find yourself in conflict, whether with Christians or non-Christians?
  • How does the fact that God has illuminated our faces with the gospel cause us to be more bold in proclaiming the message?
  • Where is the freedom of the Spirit of the Lord leading you next?

When do prophecies cease?

Image

“Visiting the Poor”, from “Le Magasin Pittoresque”, Karl Girardet, 1844.

1 Corinthians 13:1-13
For Sunday, February 3, 2013
Fourth Sunday of Epiphany

Is the Holy Spirit supposed to work today the same way he did in the first century church?  1 Corinthians 3:8 bears on the question: “But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.”  So, at some point there is to be a cessation of what are often referred to as the sign gifts, but has it already happened, and if not, when is it intended to happen?

The writer of this letter, the Apostle Paul, answers the question in the next verse.  Prophecies will cease “when the perfect comes“.  Okay, somewhat helpful,but … the question now becomes, “What ‘perfect’ does Paul have in mind?”

Various options have been offered (1).  Some think this refers to the end of the apostolic period.  Others think it refers to the completion of the biblical canon at the end of the first century A.D.  However, a problem with both of these options is that they are appealing to unlikely meanings of the Greek word being used here.

In a number of other passages this same Greek word more clearly refers to the second coming of Christ (e.g. James 5:11, Rev. 20:5,7; 1 Cor. 15:24).  The second coming is therefore a more likely meaning for “perfect” here than either the end of the apostolic age or the completion of the canon.

What this would mean is that there are two errors to be avoided in the contemporary church.  The first error would be to repeat the error of the Corinthian Church and get so caught up in the spectacular nature of sign gifts that we lose sight of the love of God to which the sign gifts themselves are intended to point.  The second error would be to refuse to allow the Spirit to manifest himself today through signs such as prophecies, tongues (languages), or special knowledge.

The real problem for many of us both individually and corporately is that we don’t really listen to either the Bible or the Spirit.  We’re more concerned about being attractive than challenging and about being relevant than prophetic.  What secular people need is not more entertainment and spectacle but rather some truly good news in the form of both diagnosis and treatment for our current predicaments.  Here is to churches who will speak purpose to the purposeless and freedom to the captives of personal peace and affluence.

Points to ponder

  • How does your local church encourage you to dive deeper into Scripture and to cultivate an ear for the Spirit?
  • What is the Spirit himself saying to you about these matters?
  • What are you going to do about it?

(1)  The Expositor’s Bible Commentary (1984), 1 Cor. 13:8-12.


forgotten ways?

Hirsch

1 Corinthians 12:12-31a
For Sunday, January 27, 2013
Third Sunday After the Epiphany

What most of all is keeping the church in the West from gaining ground versus losing ground?   One possibility is that we have forgotten the significance of apostolic leadership.  In this passage Paul describes an organizational structure that might be visualized as a pyramid.  The top of the pyramid consists of apostles; the second layer of prophets; the third of teachers, and the bottom layer of all the other forms of giftedness.

In most of today’s churches nothing like this exists.   As Alan Hirsch observes in The Forgotten Ways, the typical large church today will have a Senior Pastor, an Executive Pastor, and Associate Pastors.  This mimics a typical corporate structure in which there is a CEO, President, and Vice Presidents.   The result is a church that is insular, bureaucratic, and enfeebled.

What if instead we were lead by those whose primary focus was taking the gospel to where it does not yet hold sway (apostolic leaders), supported by those with a special ability to hear from God (prophets), and complemented by a full panoply of other gifts?  This could easily become the missional and organic church that many of us long for in the depths of our spirits.

So how do we get from here to there?  First, we pray.  Second, we ask our current leadership teams to step back and redefine where they ought to be leading us in light of the gospel.  The gospel is not just for those of us who believe.  It is for the world.  So how serious are we about taking it there?  Third, we start looking for the apostles and prophets that God has already put in our midst, and we start to listen to them and follow them.

Does this ring true for you?  Why or why not?  How could this make a difference in how you serve your local church this week?


all things spiritual

Sam Francis, "The Overyellow"

Sam Francis, “The Overyellow”

1 Corinthians 12:1-12
For Sunday, January 20, 2013
Second Sunday After the Epiphany

You may have heard the story about the man visiting a stylistically restrained church who gets excited about the sermon to the point where he stands up and raises his hands in praise.  The usher comes over and says, “Sir, control yourself.”  The man says, “But I’ve just got religion!”  The usher responds, “Well… you certainly didn’t get that here, so please sit down”.   1 Corinthians 12 is a passage hard to read outside of our existing preconceptions of what true religion really is.

What often gets lost in the English translations is the connection between spirituality, a key theme of the preceding 11 chapters, and spiritual gifts, the theme of this chapter.  What ties these two themes together is 1 Cor. 12:1.  While the English translations all translate “Now about spiritual gifts,” what they lose in the process is the way Paul is connecting the Spirit (Grk. pneumatos), spirituality (Grk. pneumatikos), and spiritual gifts (Grk. pneumatikon / charismaton).   One way to capture this in English might be to go with the alternative translation of 12:1 suggested by the NET Bible (“Now concerning spiritual things“).  A variation of this might be “Now concerning all things spiritual…

The Corinthians were so caught up in particular gifts that they had forgotten that the  significance of the gifts was not the gifts themselves, but rather the giver (the Spirit), and the purpose (“the common good” (v. 7)).  Spiritual maturity is not a matter of whether we can speak in tongues (whether understood as either angelic or foreign languages) or even raise others from the dead.  Spiritual maturity is measured by the extent to which we are employing our God-given gifts for the common good of the church and the world.

What are the gifts God has given you?  When you think about employing them for the common good what is God putting in your heart to do?  If you want your life to be framed by all things spiritual then let the Spirit lead you in the direction of the best yearnings of your heart.


God is well pleased with whom?

"Baptism of Christ", Fra Angelico, 1450, San Marco Church, Florence, Italy.

“Baptism of Christ”, Fra Angelico, 1450, San Marco Church, Florence, Italy.

Isaiah 43:1-7; Luke 3:15-22
For Sunday, January 13, 2013
Baptism of the Lord (Epiphany Year C)

For those of us who believe in Christ Isaiah 43:1-7 ought to be a profound encouragement.  God says, “Do not fear, for I have redeemed you; I have called you by name; you are mine” (Isa. 43:1).  I’m sure I’m the only one in this predicament but there are days when I ask myself, “What am I doing with my life?!”  God responds, “I have called you by name, you are mine” (v. 1).   There are other days when I ask, “Why is this happening to me?”  God responds, “When you pass through the waters, I will be with you” (v. 2).  There are yet other days when I wonder whether I am having any impact on anyone around me.  God responds, “I will gather my offspring from the east and from the west“.

Some reading this might object: “Well, those are nice words, but do they really mean anything?”  History tells us that they do.  God did work to deliver Israel from Egypt.  He did work to give them a land of their own.  He did work to bring them out of Babylonian exile.  And most significantly, he did work by sending them, and us, a Messiah and Savior in Jesus.  In another of this week’s passages, Luke 3:15-22, the heavens opened, the Holy Spirit descended on Jesus in the bodily form of a dove, and God said audibly, “You are my Son … with you I am well pleased” (Luke 3:22).  This actually happened.  For those of us who believe, just as God was well pleased with his Son, so is he well pleased with all whom His Son calls friends.

How would I live differently today if I knew that God was well pleased with me?  He is.  God is well pleased … with us.


the community of something real

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My friend Steve Sonderman (civilian at right) officiates as an Elmbrook Pastor at Jennifer Sebena’s burial.

For Sunday, December 30, 2012
First Sunday After Christmas
Colossians 3:12-17

This has been a difficult week for my local church, Elmbrook. One of our young leaders and a promising police officer, Jennifer Sebena, was brutally killed by another one of our members and her husband, Ben Sebena. This comes on the heals of the Newtown, CT tragedy and two recent local mass shootings at Azana Salon and Spa and the local Sikh Temple. Our world can be brutal beyond words. Jennifer was shot in the back of the head twice and then three times in the face. Ben was an Iraq war veteran who’s testimony had been featured at one of Elmbrook’s mens’ conferences two years ago.

I had breakfast with my friend John Witmer earlier this week. His own daughter Michelle was the first female National Guard member ever killed in combat. Thinking about Jennifer’s death, the loss he suffered, and what seems to me to be the futility of our country’s attempted nation-building in Iraq and Afghanistan I asked him, “What are we still doing over there?” We couldn’t answer the question with anything other than great cynicism.

Amidst such brutality, injustice, and cynicism, what can we as the church do? We can do Colossians 3:12-17. We can be compassion and kindness in the face of brutality. We can decide to have our own lives defined by love rather than capitulation to injustice. We can let the peace of Christ rule in our hearts rather than cynicism because the greatest brutality and the greatest injustice was done to the Son of God Himself when we ourselves as humanity writ large crucified him on a cross. Yet this wasn’t the end; it was the beginning of a new community founded on faith, hope, and love.

What the world needs most is a church in the world that can be itself without reservation. When we gather, I don’t think we ought to be watering down our message to make it palatable to a wider demographic. What we ought to be doing is what we read here. We ought to be letting the word of Christ dwell in us richly. We ought to be teaching and admonishing one another in all wisdom. We ought to be able to sing with real gratitude that amidst brutality, injustice, and cynicism, there is something real – a loving Father that sacrificed his one and only Son for a brutal, unjust, and cynical bunch such as ourselves.

The immediate context of this passage is Colossians 3:1 which says, “Since, then, you have been raised with Christ, set your hearts on the things above, where Christ is seated at the right hand of God.” There is a place above, and in that place Jesus is sitting at the right hand of God, having already secured our future and hope. This is more real than the computer screen on which you are reading. We are called to be the community of something real; can we stop pretending and get on with it?

Point to Ponder:
What is the voice of God saying to you about how you could help build a community of something real within your own sphere of influence this week?


hope for the ruins

Christ's Birth, Conrad Von Soest, fl. 1370-1420, Stadkirche St. Nikolaus, Bad Wildungen, Germany

Christ’s Birth, Conrad Von Soest, fl. 1370-1420, Stadkirche St. Nikolaus, Bad Wildungen, Germany

Isaiah 52:7-10
For Tuesday, December 25, 2012
Nativity of the Lord – Proper III

Isaiah prophesied that while Jerusalem currently lay in ruins God Himself would come to restore Zion (Isaiah 52:8,9).  This is what happened when Jesus was born in Bethlehem.  Jerusalem in this passage is not only a physical place but also a metaphor for the entire world.  We live amidst our own ruin (e.g. the fiscal cliff) and yet what Isaiah foresaw has already come true in Jesus, and is even now working out to restore everything within us and even around us.

Merry Christmas!


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